What is the real and complete Mani Orb?2 hours ago Bai Yansong: Buddhism in my eyes
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4. The temple has a long history, Song Shaoxing 31 years, there was an edict to destroy the temple to support the tuition. At the end of the Qing Dynasty, Zhang Zhidong wrote "Persuasion of Learning", and advocated the development of temples. Nowadays, it has become a common practice for temples to be used as school buildings in towns and villages. It is not uncommon for temple property to be allocated as school property. Therefore, in order to continue the efforts of our predecessors and revitalize the future education plan of our country, we have to combine comrades to advocate the revitalization of education in front of the temple.
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3. The purpose of the Party's current people's livelihood doctrine is not to make anyone a big landlord or a big capitalist, and to hinder the free development of the peasant and working class. If the state does not indirectly stop its development and reduce its source of wealth by the law of promoting education, I am afraid that it will take root in the future and will become a major obstacle to the implementation of the party's doctrine. The happiness of the peasants and workers will be unimaginable. On the road to the reform of Buddhism, the two can be said to have fought side by side in the early days. During the Xinhai Revolution, due to the implementation of local autonomy, the occupation of the temple caused by the tide of seizure of property, the elders of Jiangsu and Zhejiang gathered in Shanghai to send Zen to Beijing to petition, Taixu was called to draw up a petition to protect and reform and revitalize Buddhism. Yuan Ying was also summoned to Shanghai and prepared to accompany the attendants to send Zen to Beijing to petition. This shows that at that time, Taixu and Yuan Ying had the same goals and aspirations as the elders and abbots of the mountains of Jiangsu and Zhejiang, that is, to maintain the temple property and revitalize Buddhism, and there were no conflicts that appeared later.
April 8, 2025

To begin our practice, what are the three paths of light that we must generate in our hearts?

V. Conclusion
First, the foundation of construction: Although the national revolution cannot but go through the process of destruction, its purpose is to build.# rvcTaixu wrote "The Amendment to the Tai Shuangqiu Temple Industry and Education Movement", pointing out that the crux of the declaration is that for example, the seventeen-year temple production and education movement is the most significant one to eliminate the temple monks. Recently, the association has been established with the permission of the party and government, and its slogan is that it is a person who is a person and not a book, and that it is beneficial to its property and not to destroy it. Although the Buddhist scriptures and historical sites are still preserved, for the monks' property, they will be fixed on the people and benefits, and they will no longer be allowed to exist. If the movement is realized, there will only be Buddhism for the study of the public in the future, and although the monasteries still exist, they are no longer places for monks to study and institutions for the magnificence of Buddhism. In this way, the monks of Buddhist monasteries cannot exist, and why do we need to advocate monk education more? Those who are conducting and receiving Sangha education should pay close attention to researchers. However, he also revised Shao Shuangqiu's several opinions to the four points that the Buddhist community should eliminate malpractices, improve monks' practices, organize monastic properties, and revitalize Buddhism, which should be regarded as a tonic to support the religious circles.
© 2015-2025 SupermanTibetan Calendar Inquiry IIAfter enumerating the five-point proposal, Shao Shuangqiu finally declared that we are convinced of the importance of the temple industry and education, and also have the determination to advocate its early realization, and that we will continue to win the final victory by initiating this association and preventing reactionary elements from using this account.
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3. The purpose of the Party's current people's livelihood doctrine is not to make anyone a big landlord or a big capitalist, and to hinder the free development of the peasant and working class. If the state does not indirectly stop its development and reduce its source of wealth by the law of promoting education, I am afraid that it will take root in the future and will become a major obstacle to the implementation of the party's doctrine. The happiness of the peasants and workers will be unimaginable. On the road to the reform of Buddhism, the two can be said to have fought side by side in the early days. During the Xinhai Revolution, due to the implementation of local autonomy, the occupation of the temple caused by the tide of seizure of property, the elders of Jiangsu and Zhejiang gathered in Shanghai to send Zen to Beijing to petition, Taixu was called to draw up a petition to protect and reform and revitalize Buddhism. Yuan Ying was also summoned to Shanghai and prepared to accompany the attendants to send Zen to Beijing to petition. This shows that at that time, Taixu and Yuan Ying had the same goals and aspirations as the elders and abbots of the mountains of Jiangsu and Zhejiang, that is, to maintain the temple property and revitalize Buddhism, and there were no conflicts that appeared later.
Buddhist Library

Second, the reunification is also related to: The complete territory of the Republic of China is not composed of provinces and cities, Mongolia and Tibet? The complete nation of the Chinese nation is not composed of Han, Tibet, Mongolia, Manchu and Hui? However, Tibet, Mongolia, and Manchu all believe in Buddhism, and the Han people also believe in Buddhism, and Tibet and Mongolia are completely inhabited by Buddhist people. From this, it can be seen that the revival of Buddhism is greatly created in the hearts of Mongolian, Tibetan, Kang, and young people, and is very important to the reunification of the Republic of China.

1 hour ago
First, the foundation of construction: Although the national revolution cannot but go through the process of destruction, its purpose is to build.# rvc3. The beginning and end of the Third National Buddhist Conference
Your mood determines your situation!Taixu and Yuan Ying are the leaders of modern Chinese Buddhism, and the two once had a close relationship like brothers, but later the relationship between the two was full of tension and finally discord. The real discord came at the Third National Buddhist Congress, when the two began to go their separate ways. Venerable Yuan Ying symbolizes a moderate reform, while Master Taixu is a radical revolution. Venerable Jieyu, a lecturer at the Buddhist Academy of China, gave a paper entitled "Taixu and Yuanying at the Third National Buddhist Congress". For this meeting..After enumerating the five-point proposal, Shao Shuangqiu finally declared that we are convinced of the importance of the temple industry and education, and also have the determination to advocate its early realization, and that we will continue to win the final victory by initiating this association and preventing reactionary elements from using this account.
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3. The purpose of the Party's current people's livelihood doctrine is not to make anyone a big landlord or a big capitalist, and to hinder the free development of the peasant and working class. If the state does not indirectly stop its development and reduce its source of wealth by the law of promoting education, I am afraid that it will take root in the future and will become a major obstacle to the implementation of the party's doctrine. The happiness of the peasants and workers will be unimaginable. On the road to the reform of Buddhism, the two can be said to have fought side by side in the early days. During the Xinhai Revolution, due to the implementation of local autonomy, the occupation of the temple caused by the tide of seizure of property, the elders of Jiangsu and Zhejiang gathered in Shanghai to send Zen to Beijing to petition, Taixu was called to draw up a petition to protect and reform and revitalize Buddhism. Yuan Ying was also summoned to Shanghai and prepared to accompany the attendants to send Zen to Beijing to petition. This shows that at that time, Taixu and Yuan Ying had the same goals and aspirations as the elders and abbots of the mountains of Jiangsu and Zhejiang, that is, to maintain the temple property and revitalize Buddhism, and there were no conflicts that appeared later.
At this time, Yuan Yi and others resigned, and the funds admitted by the mountains were not paid, and a non-cooperative movement was adopted, which made it impossible to carry out the affairs of the meeting. Huang Jianliu, a representative of Anhui Province, began to publish the "Letter of Huang Jianliu Lay Scholars to All Parties", which was not only published, but also widely distributed, in which he criticized Taixu's disciple, Yu Huiguan, a member of the executive committee of the Buddhist Association of China.

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In the last century, the revival and development of Buddhism was promoted. They all came from the standpoint of Buddhism to explore this proposition. They are all based on the premise of the survival of Buddhism, which inspired the modern path of Buddhism. In the same way, Buddhism today is also facing the development of Buddhism's living space, how do we think about the development of contemporary Buddhism? There were problems in the last century, and the problems of Buddhism in this century remain.
Master Yuan Ying: If you see the emptiness and go beyond the other side, you can get rid of all the troubles and misfortunes of life and death.First, the foundation of construction: Although the national revolution cannot but go through the process of destruction, its purpose is to build.# rvcQQ friend group
March 11Last updateAfter enumerating the five-point proposal, Shao Shuangqiu finally declared that we are convinced of the importance of the temple industry and education, and also have the determination to advocate its early realization, and that we will continue to win the final victory by initiating this association and preventing reactionary elements from using this account.
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3. The purpose of the Party's current people's livelihood doctrine is not to make anyone a big landlord or a big capitalist, and to hinder the free development of the peasant and working class. If the state does not indirectly stop its development and reduce its source of wealth by the law of promoting education, I am afraid that it will take root in the future and will become a major obstacle to the implementation of the party's doctrine. The happiness of the peasants and workers will be unimaginable. On the road to the reform of Buddhism, the two can be said to have fought side by side in the early days. During the Xinhai Revolution, due to the implementation of local autonomy, the occupation of the temple caused by the tide of seizure of property, the elders of Jiangsu and Zhejiang gathered in Shanghai to send Zen to Beijing to petition, Taixu was called to draw up a petition to protect and reform and revitalize Buddhism. Yuan Ying was also summoned to Shanghai and prepared to accompany the attendants to send Zen to Beijing to petition. This shows that at that time, Taixu and Yuan Ying had the same goals and aspirations as the elders and abbots of the mountains of Jiangsu and Zhejiang, that is, to maintain the temple property and revitalize Buddhism, and there were no conflicts that appeared later.
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During the three-day meeting, many topics were discussed, which can be summarized in six aspects: 1. Sorting out the canons, 2. Establishing education, 3. Publicizing Buddhism, 4. Protecting religious property, 5. Sorting out the affairs of the conference, and 6. Revising the constitution. Due to the pressure of the temple industry and the development of the school, the power of the new school of monks prevailed at this meeting, and most of the proposals involved the reform of Buddhism.

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Master Yuan Ying: If you see the emptiness and go beyond the other side, you can get rid of all the troubles and misfortunes of life and death.First, the foundation of construction: Although the national revolution cannot but go through the process of destruction, its purpose is to build.# rvcQQ friend group
March 11Last updateAfter enumerating the five-point proposal, Shao Shuangqiu finally declared that we are convinced of the importance of the temple industry and education, and also have the determination to advocate its early realization, and that we will continue to win the final victory by initiating this association and preventing reactionary elements from using this account.
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3. The purpose of the Party's current people's livelihood doctrine is not to make anyone a big landlord or a big capitalist, and to hinder the free development of the peasant and working class. If the state does not indirectly stop its development and reduce its source of wealth by the law of promoting education, I am afraid that it will take root in the future and will become a major obstacle to the implementation of the party's doctrine. The happiness of the peasants and workers will be unimaginable. On the road to the reform of Buddhism, the two can be said to have fought side by side in the early days. During the Xinhai Revolution, due to the implementation of local autonomy, the occupation of the temple caused by the tide of seizure of property, the elders of Jiangsu and Zhejiang gathered in Shanghai to send Zen to Beijing to petition, Taixu was called to draw up a petition to protect and reform and revitalize Buddhism. Yuan Ying was also summoned to Shanghai and prepared to accompany the attendants to send Zen to Beijing to petition. This shows that at that time, Taixu and Yuan Ying had the same goals and aspirations as the elders and abbots of the mountains of Jiangsu and Zhejiang, that is, to maintain the temple property and revitalize Buddhism, and there were no conflicts that appeared later.
Taixu and Yuan Ying are the leaders of modern Chinese Buddhism, and the two once had a close relationship like brothers, but later the relationship between the two was full of tension and finally discord. The real discord came at the Third National Buddhist Congress, when the two began to go their separate ways. Venerable Yuan Ying symbolizes a moderate reform, while Master Taixu is a radical revolution. Venerable Jieyu, a lecturer at the Buddhist Academy of China, gave a paper entitled "Taixu and Yuanying at the Third National Buddhist Congress". The process of disharmony between the two people in this meeting was sorted out and outlined.

Master Yuan Ying (1878-1953) and Master Taixu (1889-1947) are the two Buddhist sects in the history of modern Chinese Buddhism that have dedicated their bodies and minds to the revitalization of Buddhism. In 1929, Master Yuan Ying and Master Taixu jointly initiated the establishment of the Buddhist Association of China in the era when the patriarchal agrarian society was moving towards a national industrial society, and implemented a set of paths for the sound development of Buddhism according to their own ideals. Defend Buddhism in the modern church model. From a patriarchal agrarian society to a national industrial society, plus the Western powers carved up China. Master Taixu and Master Yuan Ying, in the context of internal and external troubles, implemented a set of paths for the sound development of Buddhism according to their own ideals, and assumed the due responsibilities and historical missions of monks under the special background of the times, which is a model of monks who love the country and the religion.

In layman's terms, what is greed and hatred in Buddhism?
In the face of the changes of the times and the movement to promote the temple industry, which threatened the survival of the monasteries, the Buddhist community was finally forced to unite in a struggle. In the first year of the Republic of China (1912), Tiantong Temple Jing'an (1851-1912) founded the Chinese Buddhist Association. The slogan of protecting temple property and revitalizing Buddhism was initially proposed. On the other hand, Buddhist churches centered on lay people also emerged. In terms of monks, those who are active in the Buddhist reform movement include Jing'an, Dixian, Yuanying, Taixu and others. And Yuan Ying and Taixu's teacher Jing An was insulted and died in anger in Fayuan Temple in Beijing because he opposed the temple industry and came to Beijing to defend his rights. Taixu vowed to rectify the Buddhist world, and founded the "Jueshe Series", Buddhist magazines and newspapers, and articles promoting his own Buddhist reform. For example, he published very influential remarks such as "On the Consolidation of the Sangha System"; In order to cultivate talents, Wuchang Buddhist College, Sino-Tibetan Catechetical Institute, and Minnan Buddhist College were set up to educate young monks. He advocated human Buddhism (Buddhism of life) and became the banner of modern Buddhist reform. Venerable Yuan Ying successively served as the abbot of Fuzhou Xuefeng Zhengsheng Temple, Ningbo Qita Temple, Tiantong Temple, Fuzhou Yongquan Temple, and Linyang Temple, expanding the temple and formulating regulations. He has successively preached and propagated the Dharma in Ningbo, Shanghai, Hangzhou, Yangzhou, Nanjing, Beijing, Tianjin, Xiamen, Fuzhou, Chaozhou, Changsha, Wuhan, Taiwan, Hong Kong and Southeast Asian countries. In 1914, Venerable Yuan Ying was elected President of the Chinese Buddhist Association. In 1928, he was elected president of the Buddhist Association of China and served for seven consecutive terms, becoming a leading figure in the Chinese Buddhist community. In 1931, the September 18 Incident broke out, and the Japanese invaders sent troops to forcibly occupy the three northeastern provinces of China. In this year, Venerable Yuan Ying was elected President of the Buddhist Association of China. Venerable Yuan Ying personally presided over the National Protector Dojo at the Yuanming Lecture Hall in Shanghai, calling for resistance against Japan and raising funds to save the country. In the name of the President of the Buddhist Association of China, Venerable Yuan Ying sent a letter to the Japanese Buddhist community, calling on the Japanese Buddhist community to work together with a fearless spirit to awaken the people of the whole country and stop the atrocities of the warlords in China. As soon as the Lugou Bridge Incident broke out, he presided over an emergency meeting of the executive director of the Buddhist Association of China, at which it was decided to set up an ambulance group for the disaster-stricken areas of the Buddhist Association of China, with him personally as the head of the group, and urgently notified the monasteries in the Beijing (Nanjing) and Shanghai areas to send more than 200 young monks to report to the Jade Buddha Temple in Shanghai, and set up the first Beijing-Shanghai monk ambulance team of the Buddhist Association of China in the disaster-stricken areas. Subsequently, the 2nd Hankou Monk Ambulance Team and the 3rd Ningbo Monk Ambulance Team were established one after another. During his lifetime, Venerable made a great contribution to uniting Buddhists across the country and promoting peace. In 1953, the Buddhist Association of China was established and was elected as its first president.First, the foundation of construction: Although the national revolution cannot but go through the process of destruction, its purpose is to build.# rvcQQ friend group
March 11Last updateAfter enumerating the five-point proposal, Shao Shuangqiu finally declared that we are convinced of the importance of the temple industry and education, and also have the determination to advocate its early realization, and that we will continue to win the final victory by initiating this association and preventing reactionary elements from using this account.
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3. The purpose of the Party's current people's livelihood doctrine is not to make anyone a big landlord or a big capitalist, and to hinder the free development of the peasant and working class. If the state does not indirectly stop its development and reduce its source of wealth by the law of promoting education, I am afraid that it will take root in the future and will become a major obstacle to the implementation of the party's doctrine. The happiness of the peasants and workers will be unimaginable. On the road to the reform of Buddhism, the two can be said to have fought side by side in the early days. During the Xinhai Revolution, due to the implementation of local autonomy, the occupation of the temple caused by the tide of seizure of property, the elders of Jiangsu and Zhejiang gathered in Shanghai to send Zen to Beijing to petition, Taixu was called to draw up a petition to protect and reform and revitalize Buddhism. Yuan Ying was also summoned to Shanghai and prepared to accompany the attendants to send Zen to Beijing to petition. This shows that at that time, Taixu and Yuan Ying had the same goals and aspirations as the elders and abbots of the mountains of Jiangsu and Zhejiang, that is, to maintain the temple property and revitalize Buddhism, and there were no conflicts that appeared later.
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Article review

revival or dying struggles; whether it is conscious or a response to the development of the times; whether it is inheritance or re-understanding; It is a historical abbreviation for the turbulent society of the time.
First, the foundation of construction: Although the national revolution cannot but go through the process of destruction, its purpose is to build.# rvcQQ friend group
March 11Last updateAfter enumerating the five-point proposal, Shao Shuangqiu finally declared that we are convinced of the importance of the temple industry and education, and also have the determination to advocate its early realization, and that we will continue to win the final victory by initiating this association and preventing reactionary elements from using this account.
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3. The purpose of the Party's current people's livelihood doctrine is not to make anyone a big landlord or a big capitalist, and to hinder the free development of the peasant and working class. If the state does not indirectly stop its development and reduce its source of wealth by the law of promoting education, I am afraid that it will take root in the future and will become a major obstacle to the implementation of the party's doctrine. The happiness of the peasants and workers will be unimaginable. On the road to the reform of Buddhism, the two can be said to have fought side by side in the early days. During the Xinhai Revolution, due to the implementation of local autonomy, the occupation of the temple caused by the tide of seizure of property, the elders of Jiangsu and Zhejiang gathered in Shanghai to send Zen to Beijing to petition, Taixu was called to draw up a petition to protect and reform and revitalize Buddhism. Yuan Ying was also summoned to Shanghai and prepared to accompany the attendants to send Zen to Beijing to petition. This shows that at that time, Taixu and Yuan Ying had the same goals and aspirations as the elders and abbots of the mountains of Jiangsu and Zhejiang, that is, to maintain the temple property and revitalize Buddhism, and there were no conflicts that appeared later.
Due to the social turmoil and the strong entry of Western culture, Buddhism has carried out a relatively profound self-understanding and evaluation to maintain its own living environment in such an era. At the time of the national crisis, the Buddhist community did not take into account the safety of the Buddhist community itself, and not only strengthened its own construction, but also jointly resisted foreign enemies. The fine historical tradition of Buddhism, which first loves the country and then loves the religion, is something that we can learn from and learn from today. Today's Buddhism is also facing the pressure of survival, how can we find a path that is in line with today's Buddhism?

In 1905, when Taixu was ordained, Yuan Ying served as a guest in Tiantong Temple and a picket in the ordination hall. Due to the fact that Taixu is relatively intelligent, the ordained monk Jing'an is highly valued and cultivated at a fixed point. Master Yuan Ying often took poems and texts to Yongfeng Temple to learn from Master Qichang. It happened that Taixu and Yuan Ying began to have more contact in Shuifeng Temple, and they talked about falling in love, so friendship occurred.

Buddhist calendar inquiry
First, the foundation of construction: Although the national revolution cannot but go through the process of destruction, its purpose is to build.# rvcQQ friend group
© 2015-2025 SupermanTibetan Calendar Inquiry IIAfter enumerating the five-point proposal, Shao Shuangqiu finally declared that we are convinced of the importance of the temple industry and education, and also have the determination to advocate its early realization, and that we will continue to win the final victory by initiating this association and preventing reactionary elements from using this account.
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